Over the past several years I have made a transformation in my diet. I learned to love food. Real food. Food that is grown or raised or in some form at some time had been a part of nature. I’ll admit I still like and will eat food that is not quite so natural (I think I’m addicted to breakfast cereal); but, for the most part, I am conscious of what I eat and do my best to eat healthily. There are a few reasons for this. One, of course, is that it’s good for you. We are natural beings and must eat, so we should eat natural food. Second, real food just tastes better. When the farmers’ markets come into the city during the summer (the influx has, thankfully, begun*), there is no question about the quality and taste, even for something as simple as lettuce. Yesterday I bought the most beautiful head of red leaf lettuce (better looking than the cover picture on Pollan’s book) from a teenaged Mennonite from Lancaster County and it still had the taste of soil. My love of food has become not just about authenticity – that is too superficial – it is more about being a natural person.
In Michael Pollan’s In Defense of Food, he mentions that he is surprised that a book like the one he is writing has to be written at all. Why do we need to defend food? Food is real and food is necessary. How can it be more complicated than that? Unfortunately, it is. He begins to outline how humans (well, mostly those of us who live in the Western world) have made food complicated by putting our faith in industry instead of agriculture – and culture, in general – in Omnivore’s Dilemma. We have lost a sense of food as part of our culture, lost our sense of how food is part of a natural way of life. We have accepted that even farming can become mechanical and have (or have been?) sheltered from how these mechanical processes are affecting the animals involved. A great distance has been created between ourselves and what we eat, despite the fact that we can eat foods that have traveled a great distance: I often do not think of the journeys that must be made in order for me to eat a banana every morning – year round. Pollan continues his argument, what he calls a ‘manifesto’, in his follow up book, In Defense of Food.
I had read excerpts from his book in the NYT Magazine and had an idea of what he would be writing about: “Eat food. Not too much. Mostly plants.” He starts the book that way and, if you consider yourself to be an informed eater, that may be all you need to read of the book. I would prefer to call this book an extended essay and probably could have been another section of Omnivore’s Dilemma. Pollan ‘defends’ food by tackling nutritionists who have stripped whole foods down to science. Pollan attacks the scientific way of looking at food by using the flawed science against itself. While I found these arguments interesting – there is a lot of food science history that I didn’t know about, I didn’t find the overall argument compelling. Pollan wants us to stop thinking about food as individual nutrients and yet uses nutrition science as an argument. Granted about two thirds into the book, he admits this; but, admitting a weak argument doesn’t make it stronger. Now, I can look past this (to a degree – I did finish the book, although I couldn’t justify not finishing, considering it’s only a little over one hundred pages) because I agree with his overall premise. However, I could hardly call it a manifesto.
I believe Pollan’s aim is to get many of the general public – those that can afford it – to eat real food (food that’s not overly processed and made mostly of corn and injected with individual nutrients) and to bring culture, which he often identifies as ‘Mom’, back into our diets. It is a great idea and one that I will strive to maintain with my family. It seems as though he wants this to be the crux of his argument but only lightly discusses it. It is easy to gloss over it, considering most of the general public could not afford shopping for whole foods and skipping the bulk, processed, high calorie foods. He’s correct that they are unhealthy and they lack any type of culture. Yet, in a seemingly populist argument, it is hard to focus on an issue that has unfortunate roots in an economic gap. That may not be the reason he skirts the issue; but the issue is skirted nonetheless.
Pollan almost gets to the crux of his argument by highlighting some of the food culture in other countries; but he focuses on the French, which is not a bad thing – the French food culture is one to envy – but I can’t imagine it’s the only one. If his ‘manifesto’ is to bring food into our culture – or recreate a culture of food, than he should have focused on how culture and food can be symbiotic, healthy, and delicious.
*See here for a list of Philadelphia (and surrounding area) farmers’ markets.
aside It is obvious that Pollan is influenced by Wendall Berry and I haven’t read much by him; but I am becoming aware that I am missing out (as usual). There is a very interesting essay in Harper’s, “Faustian Economics”, where he discusses consequences of the presumed limitless of American culture.